Treading on Sacred Ground: Why NOT IVF or Embryonic Stem Cell Research?

Last week my friend Denise published on Catholic Exchange an account of her IVF experience, which is entitled “Treading on Sacred Ground.”  If you’re considering this type of assisted reproduction … or are still on the fence with how you feel about embryonic stem cell research, this article is for you.

One line in the article that gave me pause  was the obvious pain the author felt over venturing beyond the ethical boundaries the Church has established for family life — in this case, satisfying the desire to conceive a child.

As I wrote to Denise in the comments:

[You wrote in your article,] “My husband and I talked about it later. We had come face to face with the earliest moments of our children’s lives. We had peered into something that only God should see. We didn’t deserve what blessing might come despite our serious sin.”

I’m sure you must realize the sin was not in the looking … the looking was a kind of grace, for it gave you an opportunity to contemplate the seriousness of your actions. And in the contemplation, to express the lesson in words that even now may change a life.

“[God makes] all things work together for good…” the Scriptures tell us. By walking as closely as possible to truth, we spare ourselves untold heartache. And yet, in our failures we often catch an unforgettable glimpse of the mercy of God.

We were made for love, to participate in the divine and creative love of God. But for every true and good gift, the evil one conjurs a deceptive counterfeit. Your story shows just why the Church is right to speak against these kinds of assisted reproductive technologies. The cross of infertility is both real and painful … but perfect love always works according to God’s design, not our own.

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3 thoughts on “Treading on Sacred Ground: Why NOT IVF or Embryonic Stem Cell Research?

  1. sometimes we are given choices….simply because we need to choose.

    it’s hard to choose the choice that hurts.

    but artifically creating lives that one way or another will be killed doesn’t make the alleviation of pain right.

    did that make sense??

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    • I think you’re saying that when we are tempted to do something we know is wrong, just to stop the pain, in the end it just makes the pain that much worse … Is that it?

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