When Enemies Are Near at Hand

stepping-stonesThe hallmark of the Christian is not one who has no enemies, but one whose enemies cannot disturb their inner peace. In his famous Sermon on the Mount (Luke 6), Jesus taught us that pathway to peace.

Like Teresa of Avila’s famous “interior castle,” this pathway is not linear, from point “A” to “B.” It is a maze of steppingstones through a series of rooms that lead to an innermost destination, which is God alone.

The first stepping stone is reconciliation how we choose to regard those who are no longer in relationship with us:

“But to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.

For most of us, our true enemies are not the nameless faceless on the other side of the ocean. Not even the anonymous, obnoxious commentators who troll our blogs and belittle our beliefs. By this definition, our enemies are those known to us. Therefore, if we are to follow Christ, we must begin by loving those who cause us pain by their proximity.

  • The child whose choices cost us dearly.
  • The associate whose whispered, underhanded machinations are difficult to confront.
  • The “friend” who betrays out of her own self-interest.

For all these “enemies,” dear Lord, we pray for peace without and within.

Next, the stepping stone of detachment. We express our loving detachment not just in our thoughts, but in our very actions.

“To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.”

 For most of us, relinquishing our “rights,” up to and including our physical comforts, is one of the hardest forms of fasting. But it is the true path of humility and detachment, the place God can hear our petitions most clearly.

  • The one who blindly ignores a mess or problem, leaving it for others to handle.
  • Those who take credit for the ideas or efforts of others.
  • Those who take advantage when we have the fewest resources to spare.

Lord, for all these “enemies,” we pray for your blessed abundance. And for our own willingness to let go.

With the next stepping stone, we take detachment to a whole new level . . . to generosity.

“Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you.”

Why would Jesus give this advice? Why would he want us to leave ourselves open to be taken advantage of like this? Recently, I’ll admit, when I read the story of Pope Francis who offered to baptize the infant of the woman who had committed adultery, my first thought was: Why didn’t he, like Christ, tell her to “Go and sin no more?”

The answer is the next stepping stone: Imitate the mercy of Christ with those who know only too well their failings. They don’t need to be reminded of their weaknesses, but of the reason for their hope.

Lord, we pray for those who take without giving thought to what it costs us. Help us to find joy in the giving.

The final stepping stone is at the heart of all authentic love, which pours itself out  not just in giving our possessions, but of our very selves in total self-giving, knowing that the more we give, the more we are emptied. And the more we are emptied, the more we will receive from God’s abundance.

“For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit [is] that to you? Even sinners lend to sinners, and get back the same amount.”

Lord, we are grateful for the opportunity to give as you gave, to love as you loved. Empty us of every last ounce of our own effort, so you can fill us more completely out of your abundance. 

“But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.  Be merciful, just as [also] your Father is merciful.”

STEPPING STONES FOR PEACE

And so, dear Lord, we offer our prayer for mercy.

Mercy without and mercy within.

Mercy near and mercy far, mercy deep and wide.

Mercy for those who know their need for it,

And mercy for those who will understand only in eternity.

Send your Spirit over these troubled waters and burning nations.

Do not let us destroy ourselves through our own pride and ignorance,

But enlighten and heal, and raise us up,

Illuminated by the Light of the World shining within us.

Have mercy on us, and on the whole world. Amen. 

Heart of a . . . Spinster?

RNS-INAUGURAL-MASSIn recent news, Pope Francis is widely being reported as having called a group of 800 women religious “spinsters” and “old maids.” Predictably, the secular media excoriated the pope for insulting and demeaning the sisters. (One might have thought that their response — peals of laughter, rather than collectively throwing their rosaries at him — might have given the media a clue that something else was going on here.) CNS gives us the bigger picture here:

In his talk to the women, Pope Francis said their vow of chastity expands their ability to give themselves to God and to others “with the tenderness, mercy and closeness of Christ.”

However, “please, let it be a fruitful chastity, a chastity that generates sons and daughters in the church. The consecrated woman is a mother, must be a mother and not a spinster,” he said. While the sisters were laughing at his use of a very colloquial Italian word for “spinster” or “old maid,” he added: “Forgive me for speaking this way, but the motherhood of consecrated life, its fertility, is important.”

Spiritual motherhood, in other words, is about bearing and nurturing life with a focus that is outward rather than inward, on the good of others instead of one’s personal ambitions.

I don’t know about you, but I believe this particular challenge is an important one for wives and mothers as well. In the work God gives us to do, how often do we resort to a “spinsterish” heart — closed, unwelcoming, cold? When a child reaches out for me, and messes with my carefully constructed plans about what the day should bring, do I respond with the heart of a mother, or a spinster?

I hate to admit it, but I still have far to go in releasing my “old maid ways.”

Thanks for the reminder, dear Father!

How to Get Rid of Impatience

catholic crossThis week I found myself over at “Whispers in the Loggia” and came across Rocco Palmo’s post dated May 21, 2013 containing the homily of Pope Francis, who spoke of his personal encounter of faith.

In his own warm and personable way, Pope Francis recalled receiving the personal challenge of his “Nona” (grandmother) to follow Jesus — and later encountering a priest at his local parish, who was waiting to receive his confession. “He had been waiting for me for quite some time,” said the Holy Father. He would never forget it — and it had a profound effect upon his decision to become a priest.

I smiled as I thought of this confessional encounter, remembering my own encounter with Jesus last weekend, an unexpected gift that I found in a poor old parish in downtown Reading. To be honest, I had gone in not expecting anything remarkable, going through my laundry list of faults and sins. Again and again I found myself saying the same word: impatience. Impatient at home. Impatient at work. Impatient with my family.

“You know the best way to get rid of impatience, don’t you?” came the voice from the far side of the screen.

“Tell me, Father.”

“Not by praying for patience … That only brings more challenges. You can ask for perseverance, and that will help. But the most IMPORTANT thing you can do is fast.”

“Fast? From food?”

“From food, from radio, from television. Like at Lent. When we fast, it reminds us that we are not in charge of our lives. It puts our own will in the back seat, and allows Jesus to take the driver’s seat. Fast, and you will find your impatience disappear.”

In that moment, a light went on. It was a timely gift. In that moment, I knew Jesus had been waiting to give it to me.