Gladys Aylward: A Heart for China

Last week I had the chance to speak to a group of local women — and my mother, who had never heard me speak in public until then — about a group of women I’ve come to regard as my spiritual mothers: Women whose example led me, as surely as Moses led the Chosen People to the Promised Land, to where I am today. They (clockwise from upper left): My confirmation namesake, Amy Carmichael; Gertrude “Biddy” Chambers, widow of Oswald Chambers; Gladys Aylward; Mother Teresa; Elisabeth Elliot; and Corrie. ten Boom. (I’ve linked each of their names to my favorite books by or about them, in case you’d like to learn more.)

Like Moses, most of them did not “cross over,” as I did, into the Catholic Church (Mother Teresa is the only professed Catholic among them). And yet, each of them left an indelible stamp upon my spirit through their lives and writings.

Tonight mom and I finished reading the book about Gladys Aylward, the British missionary to China (1902-1970), whose story was retold (with great liberties) in the movie The Inn of the Sixth Happiness, starring Ingrid Bergman. After twenty years preaching the Gospel to teems of people suffering under Communist oppression, she felt the Lord call her back home. At first she was incredulous — she had by that time become a Chinese citizen, dressing like them, eating like them, even thinking like them. And yet, she said,

“England, seemingly so prosperous while other countries passed through terrible suffering at the hands of Communist domination, had forgotten what was all-important — the realization that God mattered in the life of a nation no less than in that of an individual…. I knew that I must go back to the land of my birth. I must return to do what I could to dispel the spiritual lethargy that had overtaken so many. I must testify to the great faith of the Chinese church. I must let people know what great things God has done for me” (The Little Woman, 136).

This was nearly fifty years ago, and yet not much has changed. The “underground” Church of faithful Christians continues to suffer and to struggle, and even to die.

Pray with me for the Holy Father, for the Christians in China … and for all those on the front lines, who seek to ease the suffering of the “least of these” who continue to suffer simply for naming the Blessed Name. Mother Gladys, pray for us, that we might not be afraid to stand with your beloved people.

Another much admired figure, from the Civil War era at Notre Dame, I’d like to write about one day: Sister Angela Gillespie.

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Holy Thursday: In Support of Priests

On Holy Thursday every year, priests celebrate two events in the life of Christ: The institution of the Eucharist, and the establishment of Holy Orders (the priesthood).

Today Kate Wicker passed along this outstanding article by (non-Catholic) Penn State religious studies professor Philip Jenkins regarding his new book, “Pedophiles and Priests: Anatomy of a Contemporary Crisis.”  Jenkins says, in part:

No one can deny that Boston church authorities committed dreadful errors, but at the same time, the story is not quite the simple tale of good and evil that it sometime appears. Hard though it may be to believe right now, the “pedophile priest” scandal is nothing like as sinister as it has been painted — or at least, it should not be used to launch blanket accusations against the Catholic Church as a whole.

As Jenkins point out, the vast majority of priests are godly men — and Catholic priests, statistically speaking, are far less likely to offend than other kinds of religious leaders and public servants. (That celibacy has nothing to do with the likelihood of predatory behavior, despite public assumptions to the contrary, is affirmed by the fact that the vast majority of sexual abuse in children occurs at home.) However, the Church is an easy (and much hated, in many circles, for reasons that have nothing to do with the scandal) target.

Jenkin’s book sounds like an excellent resource for those who remain faithful Catholics, and wish to respond constructively to those who speak disrespectfully of Catholicism in general — and the Holy Father in particular.

Years ago my good friend, Monsignor Clement Connelly, observed, “Purification is painful, but it s necessary.” The fact that 98% of all priests are godly men who have never abused a child, does not negate the fact that the remaining 2% (if that is the right number) must not be shielded from the consequences of their criminal actions, any more than Judas was exhonorated.

“The wages of sin is death, but the gift of God is eternal life through Christ our Lord.”  The men who betray their calling — including and perhaps especially those who died before charges were brought — will not escape judgment. At the same time, justice is not served by unilaterally condemning an entire group of people because of the actions of a few.  In our society, “tolerance” is a cardinal virtue. It is time that this principle be applied, informly and fairly, to the Catholic Church as well.