Watch Your “Persona”

marymarthaDo you ever look around and wonder who your friends are? I sometimes do. I’m naturally introverted, and yet the combined effects of several relocations, caring for two special-needs kids (and now my mother), and endless work-related social media interactions (I’m an editor) have depleted my little black book on those rare occasions when I’m craving a girls’ night out.

Yesterday I was discussing this with an author friend who happens to fall in the category of both professional and personal connection. She has met my extended family, and made rosaries for my kids. I’ve slept at her house, and call her whenever I’m in her area to get together.

Apparently this sense of rootlessness is something that many women experience. She also made me sit up and take notice when she identified what is often the source of the problem. “There are persons, and there are personas,” she reminded me. “When you are a writer, you cultivate a persona that you let out into the world … but it’s not the same as the real you, known to your real friends.”

The moment she said this, a light bulb went on. Do editors have personas, too? Of course! So … how do I set aside the persona and let the “real me” out to play, to establish real friendships?

Interestingly, my friend’s first suggestion was … silence. Spending time together in silence, “until the uncomfortable silences become comfortable.” Of course, this isn’t something that can happen on Facebook, or in any other social media venue. It takes physical presence. It means stepping away from the computer and inviting others into the messiness of ordinary life.

This is risky, of course. I’ve had women — from church, for example — who have reached out and made an effort to connect with my daughter and me. It always surprises me a bit, to experience such kindness, knowing that I’m not really in a position to reciprocate meaningfully. What is more, the way my life is set up right now, it seems almost impossible to set up regular get-togethers. And yet, this is exactly the kind of effort true intimacy in friendship requires.

The topic of friendship is very much on trend these days. Emily Jaminet and Michele Fahnle’s The Friendship Project is being discussed in book clubs and parish women’s groups across the country. Elizabeth Foss published True Friend, a four-week devotional to help kick-start friendship in your own life.

And yet all these wonderful books won’t do a bit of good unless I’m willing to venture into that scary territory of vulnerability and initiate contact. Invite someone over (or invite myself over) for a cup of tea. Strike up a conversation with someone at a bookstore who is carrying a book I’ve recently read. Even (*gasp*) take that water aerobics class for us grannies-in-training and chat up the friendly looking lady on the kickboard next to me.

Because every decades-old friendship begins with the touch of a real, live person.

 

Adoption, 10 Years Later: Letter to My New Mom Self

OLYMPUS DIGITAL CAMERAThis year Christopher turns 18, and is reconnecting with some of his birth family, so it seems like the right time to get a little retrospective. (If that’s the right word.) Pour yourself a cup of tea and meander with me to 2015.

Next weekend we celebrate a decade of “official” family life. Ten years since the adoptions were finalized and the kids were officially welcomed into the family . . . and baptized into God’s. We plan to go to Cedar Point with their godparents, to celebrate. This weekend, though, as Sarah and I sit in the living room — her painting designs on her fingernails and watching Girl Meets World, and me typing, my mind drifts back to those first few weeks together. Some parts are such a blur, but others come back with crystal clarity. And so, before those bits get fuzzy, too, I thought I’d write a little letter to my new-mom self.

Dear New-Mom Heidi:

I know it seems impossible right now, when every hour drags as you try to cope with enormous mounds of laundry and unending chaos. Poop on the walls. Food splattered on the ceiling. Kids screaming you awake at one-hour intervals. A husband who spends L-O-N-G hours at work and leaves you alone from dawn to dusk with these ornery little dickenses. I know. I know. But trust me, it won’t always be like this.

Be as gentle with yourself and your family as you possibly can. You have undertaken the most difficult challenge of your adult life, infinitely harder than you thought it would be. But trust me when I tell you this: You can make it easier, or you can make it MUCH harder, just by what you choose to see. This is not the time for your “volunteer” gene to go into overdrive at church, or to take on a forty-hour work week. Because you will never get this time back. And neither will your kids.

Don’t worry about your job right now, and get some help if you possibly can so you can catch up on your sleep. This is a marathon, not a sprint. Every moment you spend with them now will pay rich dividends down the line. But now it’s time to pay up.

Breathe. Laugh. Relax. These kids won’t get calmer, or sleepier, or happier if you are a stressed-out mess. So do everyone a favor. Don’t set the bar too high. Get some help — since you don’t have family nearby, au pairs are worth their weight in gold. Keeping them at home, close to you, is going to help the trauma heal. Read about trauma. And stop yelling, or you’ll make it worse.

Protect them, and never let them out of your direct line of vision, even with other kids. Yes, you need a break, and yes those breaks are few and far between. But trauma attracts trauma, and the worst kinds of abuse breeds sneakiness. Keep your kids close, as close as you possibly can as much as you possibly can, if you want those broken little hearts to heal. When you want their attention, whisper. And don’t forget to teach them “feelings” words. Or to get down on their level, and touch them gently when you want to make eye contact.

Resign your dreams and expectations. They may always struggle academically, no matter how many story hours and silly songs you share with them. No matter how many specialists and therapists they see. They may never make the honor roll, but if they keep talking to you, you’re ahead of the game. Spend more time focusing on their gifts, and less on their challenges.

Expect it to hurt . . . but look for the joy. The kids won’t remember if you stood over them while they struggled through their homework. But they’ll never forget it when you put down the rake, and jump in the leaf pile with them! Let them eat the raw cookie dough and sprinkles, and don’t ration the M&Ms so much.

Adoption is hard work. Don’t forget to enjoy the perks!

Happy Mother’s Day!

“Mothering Without a Map”: A Book Whisperer Review

Book WhispererEven those who have a great relationship with their own mothers can appreciate how the mother-daughter bond colors the way they parent their own children. Suddenly and without warning, we begin channeling our own childhood soundtrack in recipes, songs, and other traditions — for better or worse (“Because I SAID so…”).

In Mothering Without a Map: The Search for the Good Mother Within, journalist Kathryn Black recounts the experiences of dozens of women who struggle to become the best version of themselves as they take on the life-changing challenge of motherhood.

motheringRaised by her grandmother after her own mother’s death, Black writes about the loss of mothers in her chapter entitled “Ghosts.” Having two children who experienced the trauma and loss of their first mother, the subject of attachment — how they attach to us, their adoptive parents, and we to them — is an ongoing topic of interest. In MWAM, Black references the research of psychologist Mary Main, who identifies attachment “types” in order to address the ways adults pass along their childhood experiences (including traumas) onto their own children through dismissiveness, preoccupation, or secure autonomy.

“Other researchers found that being able to reflect clearly on [how they treat their own children] wasn’t related to personality, self-esteem, intelligence, education or other social, economic, or demographic factors. What distinguishes the autonomous adults is that they understand themselves and others and can relate a coherent narrative about their pasts.”

If you’ve ever wondered if unresolved issues with your own mother is having a negative affect on your ability to connect with your own children, this book might help you to identify those areas in need of healing. Although the author does not address the need for forgiveness from an explicitly Christian perspective, she does offer the reassurance that “one doesn’t have to have had a good mother to become one,” and how even “wounded daughters” can indeed become “healing mothers.”

Heart of a . . . Spinster?

RNS-INAUGURAL-MASSIn recent news, Pope Francis is widely being reported as having called a group of 800 women religious “spinsters” and “old maids.” Predictably, the secular media excoriated the pope for insulting and demeaning the sisters. (One might have thought that their response — peals of laughter, rather than collectively throwing their rosaries at him — might have given the media a clue that something else was going on here.) CNS gives us the bigger picture here:

In his talk to the women, Pope Francis said their vow of chastity expands their ability to give themselves to God and to others “with the tenderness, mercy and closeness of Christ.”

However, “please, let it be a fruitful chastity, a chastity that generates sons and daughters in the church. The consecrated woman is a mother, must be a mother and not a spinster,” he said. While the sisters were laughing at his use of a very colloquial Italian word for “spinster” or “old maid,” he added: “Forgive me for speaking this way, but the motherhood of consecrated life, its fertility, is important.”

Spiritual motherhood, in other words, is about bearing and nurturing life with a focus that is outward rather than inward, on the good of others instead of one’s personal ambitions.

I don’t know about you, but I believe this particular challenge is an important one for wives and mothers as well. In the work God gives us to do, how often do we resort to a “spinsterish” heart — closed, unwelcoming, cold? When a child reaches out for me, and messes with my carefully constructed plans about what the day should bring, do I respond with the heart of a mother, or a spinster?

I hate to admit it, but I still have far to go in releasing my “old maid ways.”

Thanks for the reminder, dear Father!

Mommy Love: Guest Post from Sarah Reinhard (The Love Project, Day 11)

Sarah ReinhardToday’s guest post is from one of my favorite “mommy bloggers,” Sarah Reinhard, who is also celebrating her birthday today — happy day, sweetie! And thanks for sharing a snippet from your newest brainchild — a wonderful resource for pregnant moms.

I had a few years of enjoying young children in the form of younger siblings and nieces and nephews before I was married and started having my own. I thought I was ready for the reality of children saying the darndest things.

Nothing, though, could have prepared me for the hilarity—and heartbreak—I have experienced as a mom. From my children’s mouths I’ve heard tender expressions of love but also explosions of anger. They’ve made observations that have lifted my spirits and others that have cut me to the quick.

When Mary and Joseph find Jesus after three days of searching for him (see Lk 2:42–51), they must have had some heat in their words to him. Maybe I’m projecting a bit, but maybe worry is, to some extent, a natural reaction of parents to the experience of losing a child in a crowd or a store.

What I learn from this mystery is how the story continues with him going home and being obedient, even in the face of what seems to be a smart-aleck remark from Jesus—”Didn’t you know where I’d be?” This seems like it would be a prime time to uphold parental authority, but in the silence, I find a lesson in humility.

Jesus was in the Temple all along, though his parents didn’t know it and had to search for him. Their inability to find him didn’t change where he was the entire time.

In the Temple, Jesus was listening and asking questions much like a typical twelve-year-old. Yet he was anything but typical. I find comfort, though, in the idea that he wasn’t born with all the knowledge he needed. In this way, his humanity is expressed in this mystery, as is the quandary of his parents: do they punish him after this or are they so glad to find him that they just let him off the hook?

In this mystery, we can find ourselves at Jesus’s feet, asking for the guidance to be the kind of parent he’s calling us to be. Though it’s early in the journey of parenting this particular child, we don’t have to wait to ask to be able to cooperate with the graces God sends our way in our parenting journey.

This excerpt is from A Catholic Mother’s Companion to Pregnancy: Walking with Mary from Conception to Baptism, by Sarah Reinhard and is used with the author’s permission. Find out more about Sarah and her writing at SnoringScholar.com.

The “Prayer of Agony”

This week I’m writing from the beautiful Black Rock Retreat Center in south central PA, attending the week-long “Head and Heart” Immersion Course offered by the Theology of the Body Institute, to seep in the teachings of Blessed John Paul II on the sacramental view of the human body, and in particular through our sexuality.

I won’t kid you, it has also been an excellent opportunity for me to catch up on some much-needed rest. No television or email in the room (I was warned there would be no Diet Coke machines, either, so I came fortified).

For the past two days I’ve been listening to Christopher talk about God’s plan for the human race from the beginning  (“original man”), the restoration of what was lost in the Fall (“historical man”) and our ultimate destiny as the Bride of Christ in the marriage feast of the Lamb (“eschatological man”). All this was helpful in the way of professional development . . . but what helped me most, personally speaking, was something he said Sunday night about the role of suffering in the Christian life: that the “prayer of ecstasy” (think “The Ecstasy of Teresa of Avila by Bernini,” pictured here) is always preceded by the “prayer of agony.”

Christopher explained that, because of sin, the human heart becomes so hard (he called it “full of vinegar,”) it cannot receive the honey of God’s abundant love. In order to prepare us to receive this abundant grace, God has to empty the vinegar and soften our hearts — something that takes place only through suffering. He was quoting from St. Benedict’s “Spe Salvi,” p. 33:

Augustine refers to Saint Paul, who speaks of himself as straining forward to the things that are to come (cf. Phil 3:13). He then uses a very beautiful image to describe this process of enlargement and preparation of the human heart. “Suppose that God wishes to fill you with honey [a symbol of God’s tenderness and goodness]; but if you are full of vinegar, where will you put the honey?” The vessel, that is your heart, must first be enlarged and then cleansed, freed from the vinegar and its taste. This requires hard work and is painful, but in this way alone do we become suited to that for which we are destined[26]. Even if Augustine speaks directly only of our capacity for God, it is nevertheless clear that through this effort by which we are freed from vinegar and the taste of vinegar, not only are we made free for God, but we also become open to others. It is only by becoming children of God, that we can be with our common Father.

As a Catholic, I believe in the concept of “redemptive suffering,” that the pain we bear in this life can be applied in effective intercession for our own intentions and on behalf of those for whom we pray. This “prayer of agony” is aptly named . . . of course none of us would choose it. But in accepting it, even embracing it, we allow God to bring something good out of it. That is my hope. That is my prayer: that at the end of the pain, comes the joy.

Saint Teresa of Avila, pray for us!

The Warrior Is . . . a Mom

Lately I’ve been winning battles left and right.

But even winners can get wounded in the fight.

People say that i’m amazing, never face retreat.

But they don’t see the enemies that lay me at your feet.

They don’t know that I go running home when I fall down.

They don’t know who picks me up when no one is around.

I drop my sword and cry for just awhile.

‘Cuz deep inside this armor, the warrior is a child.

This ballad by Twyla Paris is part of my childhood soundtrack. Perhaps you have a song like that tinkling in the back of your mind, pushing its way to the front in times of stress, anxiety or utter weariness.

When God created women, he made our strength primarily interior and constant (as opposed to the exterior, brute force more commonly associated with men because of their greater strength and size. That strength is most clearly seen in adversity: that catastrophic illness, that financial blow, that unrelenting burden. We pick up that sword (or dishcloth or bedpan or syringe) long enough to beat back the darkness . . . and then, when the need to be strong is over, even momentarily, we collapse.

We cry for just awhile. And then we take it up that sword again. Because that is the source of our strength; knowing when to let go. Even for a while.

Thanks, Twyla.

Tell me . . . what’s YOUR song?

Not-Quite-Silent Motherhood: A Miracle in Our Midst

One of my favorite ways to engage the Gospel is to imagine that I am a peripheral character in the story. In this week’s Gospel, for example,  we encounter a man who is both deaf and has a speech impediment, who is brought to Jesus for healing. We read:

He [Jesus] took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
Ephphatha!”– that is, “Be opened!” —
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.

Listening to the story, I imagined what it would have been like to be this man’s mother. Imagine raising a child who could not hear her–but whose attempts to engage the world  were loud, unintelligible . . . and never-ending. Imagine what it would be like when that child grew into manhood. As his mother, she would have tended to his needs long beyond the time most children need their mothers. Well into the time when most children begin to contemplate tending to their elderly parents’ needs.

What must it have been like for her, to have been suddenly released from her role of caregiver? Did she feel a rush of relief? Unmitigated joy? Or was just a part of her a little worried about what her life was going to be like, now that her role (and her identity) was no longer so neatly defined. What were her son’s first words to her, once could express all the thoughts that had been bottled up in his heart?

All the healing miracles of Jesus were, strictly speaking, not primarily ordered toward the restoration of the human body. The healings were genuine, of course . . . and yet, the primary purpose of each healing was to point us toward something eternal. Often it was to reveal his divine power and authority toward a particular group of people, to liberate their bodies as a means to direct their attention toward their need for inner healing. This was as true for those who brought the man to Jesus as it was for the man himself.

The thing is, each time we approach Jesus, whether in his Word or in his eucharistic presence, we are reminded of that need for healing again. And I can tell you this with certainty: Nothing in forty-plus decades of human existence has reminded me of just how much I need that healing like parenting. Each fault and failing is magnified, until there is nothing to do but cast myself on the mercy of God, in full view of anyone who cares to watch.

As I thought about this, there in church, a loud moan rang out from the back of the sanctuary. A teenager, developmentally disabled and possibly deaf, was quickly led by her mother out of the church. Minutes later, they tried to slip back into the service . . . and quickly had to leave again when another eruption occurred. There was no miracle for this family, no possible way to remain silent and hidden in the pew. As a mom who has had to leave quickly from her share of services, I wanted to hug both of them and say, “Thank you for being here today. Your presence was a gift — you helped me to enter in to the story with all my senses, and see in a fresh way the miracle of Christ.”

NOTE: Would you like to learn more about lectio divine, the ancient spiritual practice of putting yourself in the Gospel scene in order to meditate on the story? Ascension Press recently released Walking Toward Eternity (and is in the process of developing a new faith formation program, Oremus), based on the ancient Catholic tradition of lectio divina. If you enjoyed Jeff Cavin’s The Bible Timeline or Quick Journey studies, check this one out!

Photo Credit: Original source unknown, entitled “Ephphatha” and linked from “Jonelliff.posterous.com” Ephphatha

Happy Mother’s Day!

“Becoming a mother makes you the mother of all children. From now on each wounded, abandoned, frightened child is yours. You live in the suffering mothers of every race and creed and weep with them. You long to comfort all who are desolate.”

— Charlotte Gray

“Giving kids clothes and food is one of thing, but it’s much more important to teach them that other people besides themselves are important and that the best thing they can do with their lives is to use them in the service of other people.” — Dolores Huerta

“Everybody knows that a good mother gives her children a feeling of trust and stability. She is their earth. She is the one they can count on for the things that matter most of all. She is their food and their bed and the extra blanket when it grows cold in the night; she is their warmth and their health and their shelter; she is the one they want to be near when they cry. She is the only person in the whole world in a whole lifetime who can be these things to her children. There is no substitute for her. Somehow even her clothes feel different to her children’s hands from anybody else’s clothes. Only to touch her skirt or her sleeve makes a troubled child feel better.”  -Katharine Butler Hathaway


“Every mother is like Moses. She does not enter the promised land. She prepares a world she will not see.”

-Pope Paul VI


St. Gianna Molla … Inspiration for “Working Moms”

My friend Patrice Fagnant-MacArthur asked me to help spread the word about a new video entitled “St. Gianna Beretta Molla: A Modern-Day Hero of Divine Love,” recently released and now available on Amazon.  St. Gianna Beretta Molla (1922-1962), herself a doctor, made the courageous choice to give birth to her child — against medical advice. 

What I love about St. Gianna is that she was a strong, intelligent woman who worked for the welfare of her community and her family … but never forgot that she was, first and foremost, a child of God. This enabled her to trust Him for the outcome of her courageous choice to give her child life. 

I have a prayer card of St. Gianna sitting on my desk upstairs, reminding me to make each day count. Because of her example, I am reminded that my vocation as a wife and mother is an important part of who I am, and what I do — though it is indeed only a part of the work God calls us to do. Not all of us are able to save lives, like St. Gianna, but with the particular gifts God has given us we can touch our world for the better nonetheless.

If you’re a “working mom” (aren’t we all?) and looking for a little added inspiration, why not order a copy of this DVD and share it with your family. What a great way to celebrate All Souls/All Saints Day, with a special tribute to this amazing mother!